this post was submitted on 24 Feb 2025
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Asklemmy

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Just wanted to prove that political diversity ain't dead. Remember, don't downvote for disagreements.

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[โ€“] jerkface@lemmy.ca 11 points 1 week ago* (last edited 1 week ago) (4 children)

The animals we create are morally entitled to the exact same unconditional love and protection as our own children. Leftists practice tolerance but they're not really willing to go as far as actual compassion, empathy, and mercy. A lot of the things they tolerate, they should not.

[โ€“] Kacarott@aussie.zone 3 points 6 days ago

Leftists practice tolerance but they're not really willing to go as far as actually compassion, empathy, and mercy.

Are there specific leftist philosophies that imply this? Or is this a bad faith generalisation?

[โ€“] jsomae@lemmy.ml 3 points 1 week ago* (last edited 1 week ago) (2 children)

I agree, animal rights are important. I am not sure that animals are worth as much as humans morally, but even so, the argument for shrimp welfare is extremely moving. Well worth reading. It's easy to imagine shrimp are undeserving of compassion because they are small, have tiny brains, and have a silly name.

[โ€“] jerkface@lemmy.ca 2 points 1 week ago* (last edited 1 week ago) (1 children)

I took a look at your link. I find it reprehensible, and exactly what I mean when I say the left is incapable of having compassion and mercy. This charity is exactly the sort of thing people use to psychologically enable themselves to continue torturing animals rather than changing their behaviour.

[โ€“] jsomae@lemmy.ml 1 points 6 days ago

I'm not sure that Bentham's Bullhound is a leftist, he seems rather all over the place. This really isn't the sort of thing I see leftists in favour of animal welfare arguing for generally. Regardless of the specific charity recommended to solve the problem of torturous shrimp deaths, this article makes a compelling case that we must solve the problem somehow.

[โ€“] jerkface@lemmy.ca 2 points 1 week ago* (last edited 6 days ago) (1 children)

Well, I didn't say all animals, I said the ones we create. When you create an individual, the act places you in that individuals debt. You don't own them, you owe them. We have a duty not to harm all individuals on Earth so far as we can help it, but we have far greater responsibilities to those individuals that we bring into existence. There is no difference, morally, between forcing a child and forcing an animal to exist.

[โ€“] jsomae@lemmy.ml 1 points 6 days ago (1 children)

I do find topics like natalism and deathism quite fascinating. I'm not certain you're correct, but I do think what you're saying is very plausible. I lean more utilitarian, so I find it hard to justify the notion of debt to a specific entity -- after all, if you can do right by the entity you create, shouldn't it be equally good to do right by another entity?

[โ€“] jerkface@lemmy.ca 1 points 5 days ago (1 children)

Do you agree you have a debt to creatures you fuck into existence with your own genitalia?

[โ€“] jsomae@lemmy.ml 1 points 5 days ago (1 children)

Let's keep the language chill if you don't mind.

Yes, assuming such a thing as debt exists. In a different and better world where life is inherently positive, there might not be a debt.

[โ€“] jerkface@lemmy.ca 1 points 5 days ago* (last edited 5 days ago) (1 children)

???

If you don't like how I talk, I guess we're done here, because I don't accept your terms. Be reassured at least there was no mal-intent.

Like, fuck.

[โ€“] jsomae@lemmy.ml 1 points 5 days ago

Basically, I'm saying yes, one owes a debt to their children. I just don't know how to prove that the concept of "debt" exists at all morally. But assuming it does and it behaves like I think it should, then yes.

You haven't met my parents.

[โ€“] black0ut@pawb.social 1 points 1 week ago

Can you elaborate a bit more? I don't seem to understand what you mean.