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An all-knowing, all-encomposing God may have an understanding that we as mortals are incapable of understanding or perceiving.

That being could make us understand.

If you skip the "evil" part and just start talking about "things that are bad for us humans" it's still true though. Sure, maybe child cancer is somehow moral or good from the perspective of an immortal entity, but in this case this entity is obviously operating on a basis that is completely detached from what's meaningful to us. Our lives, our suffering, our hardship - obviously none of all this is relevant enough to a potential god to do anything about it. Or he would, but can't. Hence the Epicurean paradox.

One answer I've heard from religious people is that life after death will make up for it all. But that doesn't make sense either. If heaven/paradise/whatever puts life into such small perspective that our suffering doesn't matter, then our lives truly don't mean anything. It's just a feelgood way of saying god couldn't care less about child cancer - because in the grand scheme of things it's irrelevant anyway.

To us humans, our lives aren't meaningless. Child cancer isn't irrelevant. We care about what's happening in this life and to the people we care about. How could a god be of any relevance to us if our understanding of importance, of value, of good and bad, is so meaningless to them? Why would we ever construct and celebrate organized religion around something so detached from ourselves? The answer is: We wouldn't.

Either god is relevant to our lives or he isn't. Reality tells us: He isn't. Prayers don't work, hardship isn't helped, suffering isn't stopped. Thought through to it's inevitable conclusion the Epicurean paradox is logical proof that god as humans used to think about him doesn't exist, and if something of the sorts exists, it's entirely irrelevant to us.

I think the fundamental issue with this is that it presumes that our understanding of morality is perfect.

By that measure, all religions have the fundamental issue of presuming that they have any actual knowledge or understanding of their god(s).

Double this.

Basically God's evil != Human's evil

How do you know?

In Christianity there are several explicit or implicit definitions of good and evil and how their God judges them based on that. Therefore, concepts of morality exist in that context.

The god that gave His faithful the ten commandments and has His church promise heaven or hell depending on behavior exists outside of morality ? He literally defines it.

Good advocate. Anyway, "God not stopping evil, maybe he don’t because it go against free will" - That enters the loop at the bottom. Could God create a universe where free will exists, but evil does not exist? If yes, then why didn't He? If He could not create such a universe, then he's not all powerful and/or not all loving and good.

"About the not loving, he promises a perfect infinity world after all of this" - Then why do we have to go through this initial, temporary and imperfect part?

Literally advocating for the devil.

Why would a super entity be bound by "love" which only humans understand ? Why would "it" have the concept of "evil", something that humans invented out of fear.

It doesn't. That's the point. The Epicurean paradox doesn't say god doesn't exist in some way or form, but the idea of god as someone with a relationship to humanity based on love, omnipotence and omniscience (in any way that's meaningful to us) is apparently false.

Or from your perspective: God loves us in his way; he doesn't love us in our way, which means we can't expect the same mercy, the same support, the same commitment from him as we humans are capable of.

Epicurus refuted one very specific idea of god, which was prevalent at one point in time, but is today only believed by very devout evangelicals. What we today conclude from the fact that apparently no god will alleviate the suffering in this life is up to each individual.

And that is why religion is effectively meaningless. We have invented a being full of contradictions, much like ourselves, but declared [it|whatever] perfect besides that. The answer to the paradox is that there is no God.

People should learn to strive for good without the threat of eternal punishment from a being of their invention, otherwise those individuals were never good to begin with, and their imaginary all powerful, all knowing and judgemental god would punish them regardless.

Honestly that's probably the only way out of the problem of evil.

That said you are on a path of ethical relativism, and from a practical standpoint it's fucked up beyond belief.

Also so much of religion is founded on the good/ evil dynamic that if this was removed, everything else would crumble.

Replace with "bad stuff happens".

heh, it's the ante christ

God is already a dictator by choosing the state of everything. Designing a chaotic system and letting it run also supports being a dictator. He designed the system. An omnipotent God is unable to escape His own designs. The rebellious angel was by design. His planning thereby is guile.

God created angels. If God created an angel which challenges them and is "evil" (saying that about some angel dude who isn't a mass murderer like their creator according to bible records https://www.wired.com/2007/04/old-testament-m/ https://dwindlinginunbelief.blogspot.com/2010/04/drunk-with-blood-gods-killings-in-bible.html ) then we arrive again at the Epicurean paradox.

Still wouldn't answer why god doesn't interfer with evil. Why doesn't he help us against this angel? Heals sicknesses? Stops wars? Saves victims of murder and rape?

Paradoxes don't "exist" in the real world. Reality isn't paradoxical. Paradoxes are what we call problems we haven't found answers for yet. They point to unsolved questions, false correlations, and wrong premises - precisely because nothing in the real world can actually be paradoxical.

Being unbound by logic / information theory would make it impossible to reason about anything at all